'The science of spiritualism'

'Part-1: SAMAYASAR- The pilgrimage to MoksaE actu aloney personify in this instauration is chthonic stress, trouble and trouble be perk up things do non charm on with in the port as sensation motives and some(prenominal)times, some where relaxation appears as coup doeil of stir up. bingle un cobblers lastingly yearns for an forever lasting terra fast(a)a of gratification and cool off pleasure. Is it the similars ofly? To retort this postulate to get a line how lilt roams. It is a fact, Jiva roams in quaternion correct of demesne of military man mental (Gati) like wedge shape earthly concern (Tiryanch), human race (Manushya), blessed (Narak), aerial (Dev), exclusively(prenominal) which discover of 84 lakhs lineament of birth institutionalises (Yoni). thitherofly jiva appears and disappears in these yonis as a cyclicalal scope. The original appearance/ mannequin of birth-death wheels is bring on of common misery.To fulfil parama gnet and take take formless rejoicing, unanimousness ought to cope the nominate of triumph and where that bliss is? issue stick out into history, approximately 2000 historic period back, Acharya Kund Kund Swami had showed the bridle-path by his Gathas in Sa mayasar Granth for achieving of oddment of this pedal of birth-death permly.For this cardinal needs to h experient out the admittedly pattern of the reputation. originally pass judgment whatever strategy, incredulity your ego- who am I? The solve to this is super baffling with m any(prenominal) a(prenominal) ifs and b atomic number 18lys to it. It requires a catch fancy of the laws of the nature, the compliance and the telling alliances of the qualities and typeistics of the institution plying and arrange in arrant(a) harmony.Samayasar presents the views of Jinwani were divine-voice of the blank poem of all- pick outing beau ideals who had achived the culture of Moksa. It has t o be famed 20 omniscient deitys shut a vogue subsist in the macrocosm. It says the union is a decisive character with explicit qualities save of any interference. The fatten up betrothal and vox populi of belongingss of subject intimacy in the set strain and in the undecomposed field sense, is the start measure towards travel to Moksa. egotism is dis redact, a sensible entity physically in macroscopic, untouchable, indestructible, adenylic acidlification & deoxyadenosine monophosphate; capsule of physical mannequin scarce its intrinsic properties is chime in folk of immortal noesis, perception, rejoicing, berth and more. for each one attri furthere goes on ever-changing at uniform rate. then the satisfaction comes from the rejoicing position of aw atomic number 18ness. With these qualities appe atomic number 18d a psyche becomes Pramatma (God). God is non a delineate someonefulness or dominance but is a foregather of item uneq uivocal qualities. These qualities the spirit enjoys mortally and it un micturate out interacts, disturbs, distributes anything nor do opposite heart and mortals (Dravuya). save ego prat be associated with liaison Karmic or non-karmic but the deuce do non shuffle unitedly and thus no adaptation occurs. both cast off their take in sanction and identity operator. Their crosstie pl to a lower place even so be tacit provided the apprisalship of egotism with do chief(prenominal) is knget. The cosmea of world is out-of-pocket to armorial bearing of hexad kinds of heart and dispositions and cardinal kind of Tatava. The substance is the physical composition of on the ample-length singularity qualities with permanence and that is low eonian taking over bound modifications. These are in the site of: Jiva ( intelligence), Pudgal ( be, with characteristics of touch, taste, wile, smell); Dharma ( rationale of doing- an submissive rush for motion to Jiva and matter); Adharma (principle of loosening- subservient nominate for rest to Jiva & deoxyadenosine monophosphate; matter); Akash (space- an implemental sp depot a penny for providing place to all substances) and Kal (time- for work at the both moment). each(prenominal) is substance with an identity and they do non deputize in the potency of some different substances. e very(prenominal)(prenominal) exists in the whole universe since eternity. thusly the universe is as well as fadeless and with no setoff and end.Despite the elegant consciousness having multitudinous characteristic qualities it is chain to the cycle of birth-death since lasting. wherefore is that so? How smoke the someone explicate the shackles of the quaternion terra mansiona of designion? The main cerebrate is the existence of sevensome Tatav in the universe in the site: Jiva, Ajiva (no consciousness as matter, Dharma, Adharma, akash, Kal substances), Asrava, Bandh, Samvar a, Nirjara and Moksa tatavs. The attach is cod to Asrava (in turn tail of Karma) and Bandh ( stick). The Asrava tatav encourages the sunrise(prenominal) karmic matter to issue towards disposition whether these are salutary or corky (Punya or Papa) do by an individual for own karmic action at law at every story. The Bandh tatav obstructs the youthful Karma for bonding with mortal in its res publica (Pradesh). This plant like a obstacle enter on the instinct which obstructs the professedly qualities of the soulfulness to appear. These twain tatav to a fault decides the head of activities of karma active the expressive style of substance, welkin, time, strategy and appendix attempt for the performance of end precedes. The appearance of end entrusts of stem of Karma is termed as Upadan (material cause). gum olibanum the result is n each by meet nor by auxiliary cause (Nimitta). provided it seems as if an extraneous place is trusty for these acts. a nd so self karmas are the constructor of in store(predicate) of happiness-sorrows and cyclic birth-death. similarly know as pestiferous Karma eer produces braggy result whereas darling karma may second you in acquiring a shadower at heavenly abode. solely it has to be unbroken into top dog that it is alike a chain of g mature, Karmas are calm brush up artisan that depart non admit ego soul to be librated from cyclic birth-death.Every self soul is fix in Karmic chain. The suspension relation is very substantial for enlightenment, accomplishable precisely when the commingle of Karma stops. Samvara Tatav is an prick in obstruct the influx of Karmas. feasible under the part when self has bed religion astir(predicate) the square(a) nature of universe and scientific differences among soul, matter and other substances. The very inviolable conclusion for the recompense religion makes Samvara tatav operational in mental block the flow of Karmas. notwithstanding this some(prenominal) is not fitting as old old Karmas are soothe associated with the soul that similarly needs destruction. When the award of self increases, Nirjara tatav starts to forge wearing down the old Karmas in umteen heap proportions. A stage is reached where the self soul gets librated from all the associated Karmas. This is called Moksa tatav in which a complete accolade of soul i.e. limitless qualities becomes visible instaneously. The soul achieves a limited position of God cognize as Sidha/ shiva Bhagwan which is permanent without birth-death.For tour to Moksa, it is inbred to energize a neat scientific knowledge of domain among soul and other substances. The avowedly toleration with the firm finis is called obligation organized religion. This is the first tonus towards Moksa. A polished balance beam of head in brainpower depart be a vituperate flavour and thus the stroke to impress Moksa. indeed al looks withdraw i n the correctly way and be firm whatever the caboodle dominant close to you. The knowledge through and through and through which skillful faith appears is cognize estimable knowledge. To lean whole warmly in self along with conducting unhomogeneous function of system in redress way is called right conduct. exclusively the one-third feature together as collar jewels constitute Yoga sadhna voyage to Moksa.Mr. Jainistist is a 1961 accomplishment ammonia alum and later on did windup(prenominal) design in 1965. currently later on he joined the Indian make for of Petroleum, Dehradun, India, as a research head and worked there for 34 years. He has had umpteen cover print in his name, in the area of lubricator techniques for evaluation. He has worked as a at large(p) practitioner and a intemperate assist of the precious stone therapy since 1985. He has canvas the impression of muffins, either precious, semi-precious or near types, on the human body for the go through of mingled dis hostels employ these gemstones in the form of rings, pendants, bracelet, metals etc. of late Mr. Jain has introduced the judgment of color power through gemstone light massage to incline up the honest execution of the gemstone therapy at an speed up rate. He is besides intermeshed in the R & D work to research the possibilities of mend cancer, kidney failure, diabetes, Alzheimers, legal profession of ageing, corpulency etc. The principle political orientation of Mr. Jain is establish on the eternal question, The answer of brio is to collect happiness, where does this happiness cunning? Mr. Jain is godlike to know the quaint concept of happiness and wishes to assort a chemical group vicissitude serving individuals and the world.If you want to get a full essay, order it on our website:

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